Ministerio del Interior, con la fuerza del pueblo

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Los moriscos antiguos murcianos vivieron un proceso especial de asimilación por el cual, a principios del siglo XVII, los “muy ladinos” habían incorporado los mecanismos necesarios para “traspasarse” de moriscos a cristianos viejos e integrarse en el tejido social. Por esta razón quedaron al margen de los bandos de expulsión hasta que, a finales de 1613, la intransigencia de Felipe III y de Lerma, así como la de su brazo ejecutor, el conde de Salazar, les llevó a decretar su expulsión tras declararlos malos cristianos, con el argumento de que, si se exceptuaba a estos moriscos, ...

The series Archaeological Studies on Late Antiquity and Early Medieval Europe (A.D. 400-1000) (ASLAEME Series) covers the chronological and spatial span from Late Antiquity to the Early Middle Ages, themes that have seen an extraordinary flourishing of publications and research over the last 25 years in western Europe, and more generally in the whole geographic area once ruled by the Roman Empire until its dissolution during the 5th century A.D. One of the priorities of ASLAEME is to contribute to the knowledge of this period from an archaeological perspective by means of the publication of...

Traces the history of the Jews in Spain until the expulsion in 1492 in regard to relations between the Crown, the Church, and the populace regarding the Jews and Conversos. Discusses, also, the fate of the Conversos during the 16th century. Focuses on Castile, with special attention to the city of Ávila. Asserts that anti-Jewish hostility in Spain, already from the time of the Visigoths, was not based on racism, but rather on negative religious stereotypes rooted in the minds of the populace and of the lower clergy, as well as on socioeconomic factors, such as the rise of Jews to dominant...